Thanksgiving Day Prayer
by Walter Rauschenbusch (1861–1918)For the wide sky and the blessed sun,
For the salt sea and the running water,
For the everlasting hills
And the never-resting winds,
For trees and the common grass underfoot.
We thank you for our senses
By which we hear the songs of birds,
And see the splendor of the summer fields,
And taste of the autumn fruits,
And rejoice in the feel of the snow,
And smell the breath of the spring.
Grant us a heart wide open to all this beauty;
And save our souls from being so blind
That we pass unseeing
When even the common thornbush
Is aflame with your glory,
O God our creator,
Who lives and reigns for ever and ever.
From the PBS website "Onbeing.org"
An American hero speaks out.
Video, Bill Moyers Slams Rule By the 1%: “Plutocracy and Democracy Don’t Mix”
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ARCC President. Patrick B. Edgar, DPA, addresses the topic, "Advent and Occupy Wall Street."
Next Sunday, we will be celebrating the First Sunday of Advent. This is the beginning of a new liturgical year in the church calendar. I was once told that it should be viewed as a time of anticipation and excitement. Since the Incarnation has already occurred, our awaiting turns upon our anticipation of the coming of the Reign of God. Bishop Gumbleton, on the occasion of receiving the Hans Kung Award from ARCC, reminded us that a key element of our Christian calling is to promote justice in the world. If we are to do so, we must first be able to model justice within our own church. In both, justice for the world and for our church, we have a long way to go.
In the church, we continue to experience a model of organization that is
contrary to what any reasonable person could call justice. Women are not
allowed to experience their full expression of ministry in terms of
priesthood and authority. Priests are not permitted to fully express their
humanity in partnership and intimacy with another. Children are abused in a
variety of ways since they continue to be viewed as objects of power and not
beloved children of God. Divorced and remarried individuals are banned from
full participation with the community of believers. Lesbian, bisexual, gay,
and transsexual (LBGT) members of our community continue to be excluded and
told they are disordered. This Sunday, we will be forced to accept a new
Missal that uses language that is unnatural and fails to accurately express
the core of Catholic theology. The issue, of course, is more how this was
accomplished than it is what is in the translation. The process wherein the
people themselves declare how they wish to express their faith was overruled
in the interest of maintaining the power of the hierarchy.
In society at large we also experience many injustices. The movement known as Occupy Wall Street (OWS) is a reflection of the key challenges of our time. Many have criticized the movement of lacking a message or substantive demands. Such criticisms fail to understand the nature of this event. This is not a special interest group but much more. It is an expression of the frustration of the populace that is ground under the heel of the corporatocracy. While many have distracted us by claiming that it is the government that is the greatest threat to our freedom and our realization of our potential, the largest corporations have captured the agenda. OWS is a concrete expression of a society groaning under the pressure of exploitation. This is not something that will be resolved by a single piece of legislation nor is it the possession of either political party. This is the reality of a postindustrial world that seeks to be heard.
The remarkable shift of wealth from the poor and middle class to an
extremely wealthy few is contrary to anything that one could consider
justice. Many have argued that an equal distribution of wealth is not what
this country is all about. That is true but our Declaration of Independence
declared that all had the right to "life, liberty, and the pursuit of
happiness." If the rules are consistently slanted in favor of one segment of
society over and against all the rest, then those ideals cannot be met. No
one is asking to be handed wealth. What they call for is fairness. We should
try very hard not to focus on what some in the OWS demonstrations look like
and seriously consider their message. It does not require a clear
declaration of demands. What it demonstrates is that when injustice occurs
anywhere, it occurs everywhere. "If you want peace, work for justice"
declared Pope Paul VI. In our church and outside of it we can do no less
than begin this new year with a firm resolve to advocate for justice.
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Recognizing the church that we already are
On the evening of Friday, Nov. 4,
NCR columnist Jamie L. Manson offered the opening night keynote address at the annual Call to Action national conference. The theme of the conference was “Living the Gospel of Love.” Below is an excerpt from her speech. Read more here.I want to begin by telling a story because stories, perhaps more than any other element of faith, are vital to sustaining religious communities. Stories pass on insights; they help to give shape to religious traditions; they recall paradigmatic moments or people; they define a community; they are vehicles for revelation; even though they may be ordinary, stories can tell us a lot about the sacred.
This story, I think, does all of those things. It is a true story that happened in a place as ordinary as St. Louis and as recently as 2008. The year that stretched from the summer of 2008 to the summer of 2009 was especially bizarre for the Catholic Church in the United States (and, I know there is a lot of competition for that title).
It was during this time that Father Roy Bourgeois was given his first notification from the Vatican’s Congregation for the Doctrine of the Faith that he had 30 days in which to recant his position in support of women’s ordination or face excommunication.
It was during this time that Sister Louise Akers was banned by the archbishop of Cincinnati from teaching catechetics on behalf of the archdiocese because of her public support of women's ordination in the Catholic church.
Interestingly, it was also during this time that Sister Louise Lears was forced out of all church ministerial roles by Saint Louis Archbishop Raymond Burke. The archbishop also placed Lears under a severe interdict, banishing her receiving any of the Sacraments within in the archdiocese. Her crime? You guessed it. She supported women’s ordination.
It was also during this period that Pope Benedict XVI decided to lift the excommunications of four schismatic bishops who reject the reforms of the Second Vatican Council.
Neo-conservative Catholics were welcomed back to the table, while those seeking to expand the table’s guest list were sent away hungry. ...
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Austrian Catholics challenge bishops
VIENNA (Reuters) - Dissident Austrian Catholics announced lay people will start celebrating Mass when a priest is unavailable, a clear call to disobedience just as the country's bishops hold their autumn conference.A manifesto adopted by dozens of activists at the weekend said lay people will preach, consecrate and distribute communion in priestless parishes, said Hans Peter Hurka, head of the group We Are Church.
"Church law bans this. The question is, can Church law overrule the Bible? We are of the opinion, based on findings from the Second Vatican Council, that this (ban) is not possible," he said Monday.
The Catholic Church only allows ordained priests to preside at Mass.
Hurka said dissidents had long planned the meeting but were happy it came just before a regular four-day session of the Catholic bishops' conference starting Monday.
He said he wanted bishops, led by Vienna Cardinal Christoph Schoenborn, to respond to the paper, the latest in a series of challenges by grass-roots Catholic reformers in Austria.
"We basically expect this because the demands for reform are not especially new," he said. The bishops received a copy of the manifesto Saturday, he added.
Bishops planned to discuss proposed initiatives and reforms that have been put forward, according to their website, although the main topic of the session was preparing for parish council elections due in March.
Schoenborn, a former student and close associate of Pope Benedict, has ruled out sweeping changes demanded by dissident priests led by his former deputy, Rev. Helmut Schueller.
Tipped as a possible future pope, the cardinal has said he would not lead his diocese into breaking away from the Vatican by letting clergy flout Church rules after a group of priests issued a "Call to Disobedience" to try to press reform.
The group, which claims to represent about 10 percent of the Austrian clergy, has challenged Church teaching on taboo topics such as priestly celibacy and women's ordination.
The dissident priests, who have broad public backing in opinion polls, also say they will break Church rules by giving communion to Protestants and remarried divorced Catholics.
Reformist Austrian Catholics have for decades challenged the conservative policies of Benedict and his predecessor John Paul, creating protest movements and advocating changes the Vatican refuses to make.
Catholic reform groups in Germany, Ireland and the United States have made similar demands.
A record 87,000 Austrians left the Church in 2010, many in reaction to sexual abuse scandals.
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Eastern Catholic Church (Melkite) to Ordain Married Men to the Priesthood
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People power – a stranger at the Catholic
church's door Guardian,
UK
The Guardian
This week, popular democracy came crashing in on yet another institution
in desperate need of reform – the Catholic church, which has been
a bastion of power for one of the most tightly-knit, elderly male
oligarchies of all time. ...
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The British High Court ruled Tuesday that the Roman Catholic Church can be held responsible for the wrongdoings of its priests, according to BBC News.
http://ncronline.org/node/27541/
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Washington Post (blog)
Mass had just begun at Corpus Christi Catholic Church when Jennifer Zickel, a Sunday school teacher, glanced at the church bulletin and saw something that made her sick to her stomach.