The first article, from
NCR, discusses where the John Jay Report places the blame
for the sexual abuse scandal - everywhere except the hierarchy.
The complete article is available on the National Catholic
Reporter Web site.
Report
spreads blame for Catholic sex abuse
NEW YORK -- Nearly a decade after
revelations of widespread sexual abuse of minors
rocked the Catholic Church in the U.S., a
comprehensive report on the scandal is set for
release on Wednesday (May 18), hoping to provide
answers about a crisis that has raised myriad
questions despite years of attention.
Was celibacy to blame for the abuse?
Gays in the priesthood? The social revolution of the
‘60s, or the benighted seminary education of the
repressive 1950s?
The truth turns out to be far more
complex, according to a copy of the report by
researchers at John Jay College of Criminal Justice
that was provided by a church leader who believes
the findings accurately reflect the causes of the
church’s sexual abuse crisis, for good and for ill.
The findings will likely unsettle
both liberal and conservative critics, as well as
victims’ advocates.
The 300-page report, formally called
“The Causes and Context of Sexual Abuse of Minors by
Catholic Priests in the United States, 1950-2010,”
upends a number of popular misconceptions. While
some will challenge the report’s methodology—and
note that U.S. bishops paid for half the estimated
$1.8 million price tag—the “Causes and Context”
study is clearly a landmark in the research of child
sexual abuse.
The first myth challenged by the
study is that priests tend to be pedophiles. Of
nearly 6,000 priests accused of abuse over the past
half century (about 5 percent of the total number of
priests serving during that period), less than 4
percent could be considered pedophiles, the report
notes—that is, men who prey on children.
“Priest-abusers were not `pedophile
priests’,” the researchers state flatly.
Second, the researchers found no
statistical evidence that gay priests were more
likely than straight priests to abuse minors—a
finding that undermines a favorite talking point of
many conservative Catholics. The disproportionate
number of adolescent male victims was about
opportunity, not preference or pathology, the report
states.
What’s more, researchers note that
the rise in the number of gay priests from the late
1970s onward actually corresponded with “a decreased
incidence of abuse—not an increased incidence of
abuse.”
Similarly, celibacy remained a
constant throughout peaks and valleys of abuse
rates, and priests may be less likely to abuse
children today than men in analogous professions. As
a result, liberal Catholics who advocate a married
priesthood, or those who are convinced that
committing to a lifetime without sex must lead to
perversion, may not have the abuse crisis to
leverage their arguments.
Better preparation for a life of
celibacy is key, however, and improved seminary
training and education in the 1980s corresponds to a
“sharp and sustained decline” in abuse since then—a
dramatic improvement that has often been overlooked.
The huge spike in abuse cases in the
1960s and 1970s, the authors found, was essentially
due to emotionally ill-equipped priests who were
trained in earlier years and lost their way in the
social cataclysm of the sexual revolution.
Indeed, the John Jay researchers
write, “Individual characteristics do not predict
that a priest will commit sexual abuse of a minor.
Rather, vulnerabilities, in combination with
situational stresses and opportunities, raise the
risk of abuse.” ...
_____________________
For the first time in history, the
Roman Catholic Church allows two competing Eucharistic liturgies
to coexist in the Western Rite.
http://blogs.telegraph.co.uk/news/damianthompson/100088147/cardinal-says-tridentine-mass-at-st-peters-despite-robert-mickenss-doubts-about-legality-of-popes-ruling/
_____________________
Evidently it does not matter what
other basic tenets of Catholic teaching are disregarded.
For House Speaker Boehner at
commencement address, scrutiny of Catholic charity
By Katherine Shaver
Katy Jamison strode toward her graduation from Catholic University on
Saturday wearing the requisite black robe and mortar board — plus a neon
green message to House Speaker John A. Boehner (R-Ohio).
To view the entire article, go to
http://www.washingtonpost.com/local/for-house-speaker-boehners-catholic-charity-scrutinized-at-commencement-address/2011/05/14/AFNOxi3G_story.html?wpisrc=emailtoafriend
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Ayn Rand: the patron
saint of greed.
From America magazine.
'This God, This One Word: I'
In the July 3, 1999, issue of
this magazine I addressed what I thought was the “triumph of Ayn Rand.”
The column expressed a worry over the impact of Alan Greenspan, a
disciple of Rand, on the future of our economy. Little did I suspect
that Rand’s triumph would not be limited to the chaotic effects of
unchecked and voracious capitalism. She recently has also become
something of a patron saint for many politicians and media figures. What
is more troublesome is how she...
To view the rest of the article, click
here.
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John Allen writes for NCR. The rest of his article is
available on the National Catholic Reporter Web site.
A long-simmering tension over 'creeping infallibility'
Rome -- When Pope Benedict XVI used the
word "infallible" in reference to the ban on women's
ordination in a recent letter informing an Australian bishop
he'd been sacked, it marked the latest chapter of a
long-simmering debate in Catholicism: Exactly where should
the boundaries of infallible teaching be drawn?
On one side are critics of "creeping infallibility," meaning
a steady expansion of the set of church teachings that lie
beyond debate. On the other are those, including Benedict,
worried about "theological positivism," meaning that there
is such a sharp emphasis on formal declarations of
infallibility that all other teachings, no matter how
constantly or emphatically they've been defined, seem up for
grabs.
That tension defines the fault lines in many areas of
Catholic life, and it also forms part of the background to
the recent Australian drama centering on Bishop William
Morris of the Toowoomba diocese.
Morris was removed from office May 2, apparently on the
basis of a 2006 pastoral letter in which he suggested that,
in the face of the priest shortage, the church may have to
be open to the ordination of women, among other options.
Morris has revealed portions of a letter from Benedict
informing him of the action, in which the pope says Pope
John Paul II defined the teaching on women priests
"irrevocably and infallibly."
In comments to the Australian media, Morris said that turn
of phrase has him concerned about "creeping infallibility."
Speaking on background, a Vatican official said this week
that the Vatican never comments on the pope's correspondence
but has "no reason to doubt" the authenticity of the letter.
Moreover, he denied that Benedict's wording in the letter
represents a novelty, citing a 1995 statement from the
Congregation for the Doctrine of the Faith that asserted the
teaching on women priests "has been set forth infallibly by
the ordinary and universal magisterium," as well as the
congregation's 1998 document Ad Tuendam Fidem,
accompanied by a commentary from then-Cardinal Joseph
Ratzinger, saying essentially the same thing.
Debate over the reach of infallibility has swirled ever
since the First Vatican Council in the 19th century, and has
become steadily more intense since the early 1980s.
Vatican I formally defined papal infallibility in 1870, and
most experts say it has been clearly invoked only with two
dogmas, both about Mary: the Immaculate Conception in 1854,
and the Assumption in 1950. In that light, some theologians
and rank-and-file believers argue that on other contentious
matters that have never been formally proclaimed as
infallible, such as the ordination of women, contraception
and homosexuality, dissent remains legitimate.
Other voices in the church, however, insist that a tight
focus on rare public proclamations downplays the role of the
church's "ordinary and universal magisterium," meaning
things that have been taught consistently across time. Such
teachings are effectively infallible, according to this
understanding, even if no pope has ever formally declared
them as such, and thus Catholics are bound to accept them.
Throughout the 1980s and '90s, a leading advocate of this
more expansive view of infallibility was Cardinal Ratzinger,
today Pope Benedict XVI. ...
_____________________
Father Richard McBrien writes on the forced resignation of Bishop Morris.
Bishop William Morris's fall from grace began when he ditched the Roman
collar and put on a tie.
It was an early break from tradition in 1993 for the then newly ordained bishop,
and a symbol of the progressive style he brought from his former Gold Coast
parish to ultra-conservative Toowoomba.
Not everyone liked it. Some priests and, later, a secret fundamentalist group of
Catholics from in and out of the diocese - dubbed the "temple police" - began
voicing opposition, sending a stream of letters of complaint to Rome.
On Monday, after an emotional letter from Morris was read out at masses across
the Darling Downs, they finally got their man.
In a tersely worded Vatican announcement the next day, Morris, 67, became the
first Australian bishop in living memory to be publicly sacked, under the guise
of "early retirement", for doctrinal disobedience.
Instead, Morris - who last year set a brave precedent in taking real action over
a sex-abuse scandal at a Toowoomba church school - accused the Pope of running a
latter-day Inquisition against him and ruling over bishops through fear.
"It has been my experience and the experience of others that Rome controls
bishops by fear, and if you ask questions or speak openly on subjects that Rome
declares closed ... you are censored very quickly, told your leadership is
defective ... and are threatened with dismissal," he said in a letter to priests
in his diocese.
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The final submission appeared on
the Web site of the Huffington Post.
http://www.huffingtonpost.com/matthew-fox/christian-mystics_b_853294.html?ref=email_share
Becoming Christian
Mystics Again
Albert Einstein was asked toward the
end of his life if he had any regrets. He answered: "I wish
I had read more of the mystics earlier in my life." This is
a significant confession, coming as it does from one of the
greatest geniuses of the 20th century, a man who moved
beyond the modern science of Newton and ushered in a
postmodern science and consciousness.
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