The first article, from NCR, discusses where the John Jay Report places the blame for the sexual abuse scandal - everywhere except the hierarchy. The complete article is available on the National Catholic Reporter Web site.

 

Report spreads blame for Catholic sex abuse

 

NEW YORK -- Nearly a decade after revelations of widespread sexual abuse of minors rocked the Catholic Church in the U.S., a comprehensive report on the scandal is set for release on Wednesday (May 18), hoping to provide answers about a crisis that has raised myriad questions despite years of attention.


Was celibacy to blame for the abuse? Gays in the priesthood? The social revolution of the ‘60s, or the benighted seminary education of the repressive 1950s?


The truth turns out to be far more complex, according to a copy of the report by researchers at John Jay College of Criminal Justice that was provided by a church leader who believes the findings accurately reflect the causes of the church’s sexual abuse crisis, for good and for ill.


The findings will likely unsettle both liberal and conservative critics, as well as victims’ advocates.
The 300-page report, formally called “The Causes and Context of Sexual Abuse of Minors by Catholic Priests in the United States, 1950-2010,” upends a number of popular misconceptions. While some will challenge the report’s methodology—and note that U.S. bishops paid for half the estimated $1.8 million price tag—the “Causes and Context” study is clearly a landmark in the research of child sexual abuse.


The first myth challenged by the study is that priests tend to be pedophiles. Of nearly 6,000 priests accused of abuse over the past half century (about 5 percent of the total number of priests serving during that period), less than 4 percent could be considered pedophiles, the report notes—that is, men who prey on children.
“Priest-abusers were not `pedophile priests’,” the researchers state flatly.


Second, the researchers found no statistical evidence that gay priests were more likely than straight priests to abuse minors—a finding that undermines a favorite talking point of many conservative Catholics. The disproportionate number of adolescent male victims was about opportunity, not preference or pathology, the report states.


What’s more, researchers note that the rise in the number of gay priests from the late 1970s onward actually corresponded with “a decreased incidence of abuse—not an increased incidence of abuse.”


Similarly, celibacy remained a constant throughout peaks and valleys of abuse rates, and priests may be less likely to abuse children today than men in analogous professions. As a result, liberal Catholics who advocate a married priesthood, or those who are convinced that committing to a lifetime without sex must lead to perversion, may not have the abuse crisis to leverage their arguments.


Better preparation for a life of celibacy is key, however, and improved seminary training and education in the 1980s corresponds to a “sharp and sustained decline” in abuse since then—a dramatic improvement that has often been overlooked.


The huge spike in abuse cases in the 1960s and 1970s, the authors found, was essentially due to emotionally ill-equipped priests who were trained in earlier years and lost their way in the social cataclysm of the sexual revolution.


Indeed, the John Jay researchers write, “Individual characteristics do not predict that a priest will commit sexual abuse of a minor. Rather, vulnerabilities, in combination with situational stresses and opportunities, raise the risk of abuse.” ...


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For the first time in history, the Roman Catholic Church allows two competing Eucharistic liturgies to coexist in the Western Rite.

 

http://blogs.telegraph.co.uk/news/damianthompson/100088147/cardinal-says-tridentine-mass-at-st-peters-despite-robert-mickenss-doubts-about-legality-of-popes-ruling/

 

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Evidently it does not matter what other basic tenets of Catholic teaching are disregarded.

 

For House Speaker Boehner at commencement address, scrutiny of Catholic charity

By Katherine Shaver

Katy Jamison strode toward her graduation from Catholic University on Saturday wearing the requisite black robe and mortar board — plus a neon green message to House Speaker John A. Boehner (R-Ohio).

To view the entire article, go to http://www.washingtonpost.com/local/for-house-speaker-boehners-catholic-charity-scrutinized-at-commencement-address/2011/05/14/AFNOxi3G_story.html?wpisrc=emailtoafriend

 

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Ayn Rand: the patron saint of greed.

 

From America magazine.

 

'This God, This One Word: I'
 

In the July 3, 1999, issue of this magazine I addressed what I thought was the “triumph of Ayn Rand.” The column expressed a worry over the impact of Alan Greenspan, a disciple of Rand, on the future of our economy. Little did I suspect that Rand’s triumph would not be limited to the chaotic effects of unchecked and voracious capitalism. She recently has also become something of a patron saint for many politicians and media figures. What is more troublesome is how she...

 

To view the rest of the article, click here.

 

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John Allen writes for NCR. The rest of his article is available on the National Catholic Reporter Web site.

 

A long-simmering tension over 'creeping infallibility'

 

Rome -- When Pope Benedict XVI used the word "infallible" in reference to the ban on women's ordination in a recent letter informing an Australian bishop he'd been sacked, it marked the latest chapter of a long-simmering debate in Catholicism: Exactly where should the boundaries of infallible teaching be drawn?


On one side are critics of "creeping infallibility," meaning a steady expansion of the set of church teachings that lie beyond debate. On the other are those, including Benedict, worried about "theological positivism," meaning that there is such a sharp emphasis on formal declarations of infallibility that all other teachings, no matter how constantly or emphatically they've been defined, seem up for grabs.


That tension defines the fault lines in many areas of Catholic life, and it also forms part of the background to the recent Australian drama centering on Bishop William Morris of the Toowoomba diocese.


Morris was removed from office May 2, apparently on the basis of a 2006 pastoral letter in which he suggested that, in the face of the priest shortage, the church may have to be open to the ordination of women, among other options. Morris has revealed portions of a letter from Benedict informing him of the action, in which the pope says Pope John Paul II defined the teaching on women priests "irrevocably and infallibly."


In comments to the Australian media, Morris said that turn of phrase has him concerned about "creeping infallibility."


Speaking on background, a Vatican official said this week that the Vatican never comments on the pope's correspondence but has "no reason to doubt" the authenticity of the letter.


Moreover, he denied that Benedict's wording in the letter represents a novelty, citing a 1995 statement from the Congregation for the Doctrine of the Faith that asserted the teaching on women priests "has been set forth infallibly by the ordinary and universal magisterium," as well as the congregation's 1998 document Ad Tuendam Fidem, accompanied by a commentary from then-Cardinal Joseph Ratzinger, saying essentially the same thing.


Debate over the reach of infallibility has swirled ever since the First Vatican Council in the 19th century, and has become steadily more intense since the early 1980s.


Vatican I formally defined papal infallibility in 1870, and most experts say it has been clearly invoked only with two dogmas, both about Mary: the Immaculate Conception in 1854, and the Assumption in 1950. In that light, some theologians and rank-and-file believers argue that on other contentious matters that have never been formally proclaimed as infallible, such as the ordination of women, contraception and homosexuality, dissent remains legitimate.


Other voices in the church, however, insist that a tight focus on rare public proclamations downplays the role of the church's "ordinary and universal magisterium," meaning things that have been taught consistently across time. Such teachings are effectively infallible, according to this understanding, even if no pope has ever formally declared them as such, and thus Catholics are bound to accept them.


Throughout the 1980s and '90s, a leading advocate of this more expansive view of infallibility was Cardinal Ratzinger, today Pope Benedict XVI. ...


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Father Richard McBrien writes on the forced resignation of Bishop Morris.

Bishop William Morris's fall from grace began when he ditched the Roman collar and put on a tie.

It was an early break from tradition in 1993 for the then newly ordained bishop, and a symbol of the progressive style he brought from his former Gold Coast parish to ultra-conservative Toowoomba.


Not everyone liked it. Some priests and, later, a secret fundamentalist group of Catholics from in and out of the diocese - dubbed the "temple police" - began voicing opposition, sending a stream of letters of complaint to Rome.


On Monday, after an emotional letter from Morris was read out at masses across the Darling Downs, they finally got their man.


In a tersely worded Vatican announcement the next day, Morris, 67, became the first Australian bishop in living memory to be publicly sacked, under the guise of "early retirement", for doctrinal disobedience.
 

The extraordinary move, pushed by Pope Benedict XVI, was made even more compelling by Morris's refusal to tread the well-worn path of other dumped bishops - who retire for "ill health" - and go quietly.

 

Instead, Morris - who last year set a brave precedent in taking real action over a sex-abuse scandal at a Toowoomba church school - accused the Pope of running a latter-day Inquisition against him and ruling over bishops through fear.


"It has been my experience and the experience of others that Rome controls bishops by fear, and if you ask questions or speak openly on subjects that Rome declares closed ... you are censored very quickly, told your leadership is defective ... and are threatened with dismissal," he said in a letter to priests in his diocese.
 

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The final submission appeared on the Web site of the Huffington Post.

 

http://www.huffingtonpost.com/matthew-fox/christian-mystics_b_853294.html?ref=email_share

 

Becoming Christian Mystics Again

Albert Einstein was asked toward the end of his life if he had any regrets. He answered: "I wish I had read more of the mystics earlier in my life." This is a significant confession, coming as it does from one of the greatest geniuses of the 20th century, a man who moved beyond the modern science of Newton and ushered in a postmodern science and consciousness.



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