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Nancy Frazier
O’Brien’s complete article is available at
http://www.catholicnews.com/data/stories/cns/1102844.htm
Report finds fewer
priests celebrating more Masses at fewer parishes
More U.S. Catholics are
attending Masses at fewer parishes staffed by a rapidly declining corps
of priests, according to a new report on "The Changing Face of U.S.
Catholic Parishes."
Produced by the Center for Applied Research in the Apostolate for the
Emerging Models of Pastoral Leadership project of five national Catholic
ministerial organizations, the report documents what it calls the "supersizing"
of U.S. Catholic parish life.
"Bigger parishes, more Masses and ministries in languages other than
English are becoming the norm," said a news release on the report
released July 18.
CARA found that the number of Catholic parishes has declined by 1,359
since the year 2000 to 17,784 in 2010, representing a 7.1 percent
decrease. The 2010 number is roughly equal to the 17,637 U.S. parishes
in 1965 and 1,836 fewer than the peak number of U.S. parishes in 1990.
The average number of registered households in each U.S. parish grew to
1,168, and the average number of people attending Mass at Catholic
parishes was 1,110 in 2010, up from an average of 966 a decade earlier.
Half of U.S. parishes celebrate four or more weekend Masses each week,
and nearly one in three (29 percent) has Mass in a language other than
English at least once a month. But the Masses are being celebrated by a
corps of priests that declined by 11 percent in the past decade.
… The total number of priests, men and women religious and deacons in
the United States was 117,080 in 2010, a decline of 41 percent from the
197,172 in those categories in 1980.
__________________________
CORPUS is
supporting a special Open Letter to US Bishops about the
impending priest shortage crisis in the US. A number of priest
organizations and national church renewal/reform groups are also joining
this effort.
Studies show that half of the 19,302
active diocesan priests plan to retire by 2019. We are ordaining about
380 new diocesan priests each year. In just eight years, we will have
only 13,500 active diocesan priests to serve our 18,000 parishes,
presuming ordinations remain constant, as they have for over a
decade. (2008 Center for Applied Research in the Apostolate study)
To sign onto the open letter, download paper
copies to circulate, download a free organizing kit or circulate to
family and friends click:
http://www.futurechurch.org/fpm/optcel/openletter/?utm_campaign=pentecost2011&utm_medium=email&utm_source=CORPUS
The open letter will be published in one
or several national Catholic publications in 2011 and 2012. Every effort
will be made to contact individual US Bishops and officials at the US
Bishops’ conference.
Only your name and diocese
will be included in the online listing. (It is ok to sign anonymously if
you wish)
We hope you will join
CORPUS in supporting this important effort.
Sincerely yours,
Celebrating 20 Years!
Of Loving the
Church...And Working to Make it Better
Christine Schenk csj
Executive Director,
FutureChurch
_________________________________
Laurie Goodstein, writes
for the New York Times.
In 3 Countries,
Challenging the Vatican on Female Priests
More
than 150 Roman Catholic priests in the United States have signed a
statement in support of a fellow cleric who faces dismissal for
participating in a ceremony that purported to ordain a woman as a
priest, in defiance of church teaching.
The American priests’ action follows closely on the heels of a “Call to
Disobedience” issued in Austria last month by more than 300 priests and
deacons. They stunned their bishops with a seven-point pledge that
includes actively promoting priesthood for women and married men, and
reciting a public prayer for “church reform” in every Mass.
And in Australia, the National Council of Priests recently released a
ringing defense of the bishop of Toowoomba, who had issued a pastoral
letter saying that, facing a severe priest shortage, he would ordain
women and married men “if Rome would allow it.” After an investigation,
the Vatican forced him to resign.
While these disparate acts hardly amount to a clerical uprising and are
unlikely to result in change, church scholars note that for the first
time in years, groups of priests in several countries are standing with
those who are challenging the church to rethink the all-male celibate
priesthood.
The Vatican has declared that the issue of women’s ordination is not
open for discussion. But priests are on the front line of the clergy
shortage — stretched thin and serving multiple parishes — and in part,
this is what is driving some of them to speak.
… Church experts said it was surprising that 157 priests would sign a
statement in support of the American priest, the Rev. Roy Bourgeois,
because he did much more than speak out: he gave the homily and blessed
a woman in an illicit ordination ceremony conducted by the group, Roman
Catholic Womenpriests. That group claims to have ordained 120 female
priests and five bishops worldwide. The Vatican does not recognize the
ordinations and has declared the women automatically excommunicated.
Father Bourgeois, a member of the Maryknoll religious order, received a
letter from the Vatican in 2008 warning that he would be excommunicated
if he did not recant. He sent the Vatican a long letter saying that he
was only following his conscience. The Vatican never wrote back, he
said.
The Maryknolls, however, did not dismiss him, and he continued
presenting himself as a priest. He is a rather well-known one, at that.
Father Bourgeois, now 72, was an American missionary in El Salvador
during the death squad era and has made it his ministry ever since to
lead antiwar protests outside the United States Army School of the
Americas in Georgia.
But now, under pressure from the Vatican, the Maryknolls have sent the
first of two required “canonical warnings” that they will dismiss him if
he does not recant. Father Bourgeois responded that if he recanted to
save his priesthood or his pension, he would be lying. “I see this very
clearly as an issue of sexism, and like racism, it’s a sin,” he said in
an interview this week from his home in Georgia. “It cannot be
justified, no matter how hard we priests and church leaders, beginning
with the pope, might try to justify the exclusion of women as equals. It
is not the way of God. It is the way of men.”
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