Nancy Frazier O’Brien’s complete article is available at http://www.catholicnews.com/data/stories/cns/1102844.htm

Report finds fewer priests celebrating more Masses at fewer parishes

More U.S. Catholics are attending Masses at fewer parishes staffed by a rapidly declining corps of priests, according to a new report on "The Changing Face of U.S. Catholic Parishes."

Produced by the Center for Applied Research in the Apostolate for the Emerging Models of Pastoral Leadership project of five national Catholic ministerial organizations, the report documents what it calls the "supersizing" of U.S. Catholic parish life.

"Bigger parishes, more Masses and ministries in languages other than English are becoming the norm," said a news release on the report released July 18.

CARA found that the number of Catholic parishes has declined by 1,359 since the year 2000 to 17,784 in 2010, representing a 7.1 percent decrease. The 2010 number is roughly equal to the 17,637 U.S. parishes in 1965 and 1,836 fewer than the peak number of U.S. parishes in 1990.

The average number of registered households in each U.S. parish grew to 1,168, and the average number of people attending Mass at Catholic parishes was 1,110 in 2010, up from an average of 966 a decade earlier.

Half of U.S. parishes celebrate four or more weekend Masses each week, and nearly one in three (29 percent) has Mass in a language other than English at least once a month. But the Masses are being celebrated by a corps of priests that declined by 11 percent in the past decade.

… The total number of priests, men and women religious and deacons in the United States was 117,080 in 2010, a decline of 41 percent from the 197,172 in those categories in 1980.

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CORPUS is supporting a special Open Letter to US Bishops about the impending priest shortage crisis in the US. A number of priest organizations and national church renewal/reform groups are also joining this effort.

Studies show that half of the 19,302 active diocesan priests plan to retire by 2019. We are ordaining about 380 new diocesan priests each year. In just eight years, we will have only 13,500 active diocesan priests to serve our 18,000 parishes, presuming ordinations remain constant, as they have for over a decade. (2008 Center for Applied Research in the Apostolate study)

To sign onto the open letter, download paper copies to circulate, download a free organizing kit or circulate to family and friends click: http://www.futurechurch.org/fpm/optcel/openletter/?utm_campaign=pentecost2011&utm_medium=email&utm_source=CORPUS

The open letter will be published in one or several national Catholic publications in 2011 and 2012. Every effort will be made to contact individual US Bishops and officials at the US Bishops’ conference.

Only your name and diocese will be included in the online listing. (It is ok to sign anonymously if you wish)

We hope you will join CORPUS in supporting this important effort.

Sincerely yours,

Celebrating 20 Years!

Of Loving the Church...And Working to Make it Better

Christine Schenk csj

Executive Director, FutureChurch

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Laurie Goodstein, writes for the New York Times.

In 3 Countries, Challenging the Vatican on Female Priests

More than 150 Roman Catholic priests in the United States have signed a statement in support of a fellow cleric who faces dismissal for participating in a ceremony that purported to ordain a woman as a priest, in defiance of church teaching.


The American priests’ action follows closely on the heels of a “Call to Disobedience” issued in Austria last month by more than 300 priests and deacons. They stunned their bishops with a seven-point pledge that includes actively promoting priesthood for women and married men, and reciting a public prayer for “church reform” in every Mass.


And in Australia, the National Council of Priests recently released a ringing defense of the bishop of Toowoomba, who had issued a pastoral letter saying that, facing a severe priest shortage, he would ordain women and married men “if Rome would allow it.” After an investigation, the Vatican forced him to resign.


While these disparate acts hardly amount to a clerical uprising and are unlikely to result in change, church scholars note that for the first time in years, groups of priests in several countries are standing with those who are challenging the church to rethink the all-male celibate priesthood.
The Vatican has declared that the issue of women’s ordination is not open for discussion. But priests are on the front line of the clergy shortage — stretched thin and serving multiple parishes — and in part, this is what is driving some of them to speak.


…  Church experts said it was surprising that 157 priests would sign a statement in support of the American priest, the Rev. Roy Bourgeois, because he did much more than speak out: he gave the homily and blessed a woman in an illicit ordination ceremony conducted by the group, Roman Catholic Womenpriests. That group claims to have ordained 120 female priests and five bishops worldwide. The Vatican does not recognize the ordinations and has declared the women automatically excommunicated.


Father Bourgeois, a member of the Maryknoll religious order, received a letter from the Vatican in 2008 warning that he would be excommunicated if he did not recant. He sent the Vatican a long letter saying that he was only following his conscience. The Vatican never wrote back, he said.


The Maryknolls, however, did not dismiss him, and he continued presenting himself as a priest. He is a rather well-known one, at that. Father Bourgeois, now 72, was an American missionary in El Salvador during the death squad era and has made it his ministry ever since to lead antiwar protests outside the United States Army School of the Americas in Georgia.


But now, under pressure from the Vatican, the Maryknolls have sent the first of two required “canonical warnings” that they will dismiss him if he does not recant. Father Bourgeois responded that if he recanted to save his priesthood or his pension, he would be lying. “I see this very clearly as an issue of sexism, and like racism, it’s a sin,” he said in an interview this week from his home in Georgia. “It cannot be justified, no matter how hard we priests and church leaders, beginning with the pope, might try to justify the exclusion of women as equals. It is not the way of God. It is the way of men.”

 

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